From Lhe Pacifist Sikh to the Militant Khalsa
81
symbolized a rebinh, by which the initiated were considered as
having renounced their previous occupations (krit ruis) for that
of soldiering; of having severed their family ties (kul niis) to
become the family of Gobind; of having rejected their earlier
creeds (dharma niis) for the creed of the Khalsa; of having
given up all ritual (karm nas) save that sanctioned by the Sikh
faith.
Five emblems were prescribed for the Khalsa. ~y were to
wear their hair and beard unshorn (kes); they were to carry a
comb (kanghli) in the hair to keep it tidy; they were always to
wear a knee-length pair of breeches (/tack), worn by soldiers of
the times; they were to carry a steel bracelet (karii) on their right
wrist; and they were to be ever armed with a sabre (kirpan). 16
In addition to these five emblems, the converts were to observe
four rules of conduct (rah.at): not to cut any hair on any pan of
their body (this was a repetition of the oath regarding the Ju,s);
not to smoke, chew tobacco, or consume alcoholic drinks; not
to eat an animal which had been slaughtered by being bled to
death, as was rustoman· with the Muslims, but only jluifka meat,
where the animal had been despatched with one blow; and not
to molest the person of Muslim women. 17
At the end of the oath~aking the Guru hailed the converts with
a new form of greeting:
Val, guru Ji kii !Jliilsii
Viih guru , - Iii Ja1,h
Thee- Khalsa are the chosen of God
Victorv be to our God.
Having injtiated the five Sikhs, Gobind asked them to baptize
16 Since Lher all begin with the letter •k' Lhe)· are kno\\11 ns Lhe five
liakii.f, lhe letter in Lhc Gunnukru alphabeL corresponding co k.
The Rnlint11iimiis do not prescribe lhe five lwltiis or lhe mhats with
anvthing like Lht' precision wilh. which Sikh historians have now begun to
hsL them. TI1ese were ob,iously cl)·sialli~ed into a code at a !mer dale.
17 Al the lime when the Sikhs were fighling Muslims, the Gums
outlawed retaliation against women This raluu was subsequemlv widened
to forhid carnal knowledge of any woman other than one's wife.