The Call to Arms
67
when it is emptied, so does the Guru's word stick to the heart ....
Whether you comprehend it or not, the word bears the seed of
salvation. Perfitme persists in the broken pieces even after the
vase that contained it has been shattered.'
Hari Krishen (165(H)4)
The investiture of Hari Krishen did not suit Aurangzeb, who
wanted to play a decisive role in the affairs of the Sikhs. He
summoned the infant Guru to Delhi with the intention of arbitrating between his claims and those of his elder brother, Ram Rai.
Ct is not very likely that Ram Rai. who was little more than a boy
himself, could have pursued the matter of succession on his own
initiative. At his back were some masands, who, like the Emperor, wished to have the Guru as a puppet in their hands. After
some hesitation Hari Krishen arrived in Delhi and was put up
at the house of Mirza Raja Jai Singh in the suburb of Raisina. 19
Aurangzeb was in no hurry to announce his arbitration (nor
indeed would the Sikhs have paid any heed to it). He was content
to have both the claimants under his surveillance. Harii<rishen
was, however, stricken with smallpox. Before he died, he indicated to the people about him that the next guru was not to be
either Ram Rai or Dbirmal, both of whom had been eagerly
pressing their claims, but an older man living in the village of
Bakala.
Tegh Bahadur (1621-75)
It was quite clear that by his dying words •Baba Bakiik,' Hari
Krishen had meant his granduncle, Tegh Bahadur, who had
been living in the village ever since the death of his father
Hargobind in 1644. Nevertheless, a whole army of claimants
set themselves up at Bakala and sent out masands announcing
19 The temple which stands on the site is consequently named bangla
sahib (the place of the residence). The village of Raisina was demolished
in the building of New Delhi.