The Call lo Arms
61
throne of the Timeless God), where, instead of chanting hymns
of peace, the congregation heard ballads extolling feats of heroism, and, instead of listening to religious discourses, discussed
plans of military conquests.3 For the first few years little notice
was ta.ken of the change in the complexion of the Sikh organization. But as the number of the Guru's retainers increased, local
officials began sending reports to the Emperor. Since the fine
imposed on Arjun had not been paid, there was legal justification
to proceed against his son. Jehangir ordered the arrest of
Hargobind and the disbandment of his private army.•
The Guru spent a year or more in imprisonment at Gwalior.
He resumed his martial activity as soon as he was released/ only
a little more discreetly. He was left alone, and was able to raise
his private army anew by recruiting Pathan mercenaries and
training the srurdier of his own followers.6 Muhsin Fani writes
3 The Guru's abode did in fact become like that of the Emperor. He
sat on a throne and held court. He went out with a royal umbrella over
his head and was always accompanied by anned retainers. He sent envoys
to ruling princes and received their agents in durbar, where presents were
exchanged. With Arjun the title Satii Pii.d.iah was only honorific; with
Hargobind it became a reality as far as the Sikhs were concerned. He
was miri piri dii mal.ik (the lord of the spiritual and secular domains).
4 'Hargobind had many difficulties to contend with,' writes Muhsin
Fani. 'One of them was thal he adopted the life of a soldier, wore a sword
contrary to the custom of his father, maintained a retinue, and began to
follow the chase. The Emperor, in order to extort from him the balance
of the fine whkh had been imposed on Arjun Mal, sent him to Gwalior.'
(Muhsin Fani, Dabistiin.)
The term of imprisonment is uncertain. Mubsin Fani is obviously wrong
in stating that it was twelve years, because most of the Guru's children
were born during these years. It is likely that Hargobiod was taken in
custody some lime in 1609 and released by the end of 1611 at the latest.
5 Dabistan, 11, 274, states that Sikh disciples used to come to Gwalior
to make obeisance before the walls of the fun and that the Emperor was
moved out of a sense of pity to release him.
6 He obviously did not take on a post of any significance under the
Mughals, as is maintained by many historians. The Tuzuk-i-Jehlingiri, which
has detailed lists of important officers, does not mention Hargobind. The
Tw:uk also does not support lhe Sikh view that the Emperor became a
personal friend of the Guru. The author of the Dabistan, however, maintains