52
The Punjab and the Binh of Sikhism
Amar Das lived to the age of ninety-five. He did not consider
any of his sons fit to succeed him and chose instead his sonin-law, Ram Das, a Khatri of the Sodhi sulx:aste who had been
living with him for some years.•~
Ram Das (1534-81)
Ram Das had spent the better part of his forty years in the
service of the community when he was called upon to become
its leader. He had looked after the administration of the
parishes and bad represented Amar Oas at the Mugbal court.
He had a tank dug at the site granted to his wife by Emperor
Akbar. 16 When he became Guru, h.e moved from Goindwal to the
neighbourhood of the tank and started building a town around
iL The town, which was destined to become the religious capital
of the Sikhs, came to be known after him as Guru kii Cak, Cak
Riim Das, or Riirn Das Pura. He invited tradesmen to set up
business in the town, and with the revenues so obtained he was
able to expand his activities to distant parts of India. The most
distinguished of his missionaries was Bhai Gurdas, 17 who spent
some years preaching in Agra.
Like his predecessors. Ram Das composed hymns which
were later incorporated in the collection of sacred writings. 18
Ram Das had three sons, of whom he considered the
youngest, Arjuu Mal, the most suited to succeed him. This, as
was to be expected, aroused the ire of the eldest, Prithi Chand.
Nevertheless, when Ram Das felt his end near, he had the
ageing Bhai Buddha invest Arjun Mal as the fifth guru. Ram Das
I 5 Ram Das was a man of great humility. The aged Sri Chand, son
of Guru Nanak, asked him why he had such a long beard. Ram Das went
down on his knees and replied: 'To wipe the dust off your feet, 0 holy one.'
16 In 1577 he (Ram Das) ohtained a gram of the site, together wil.h
500 bighas of land. from the Emperor Akbar, on payment of Rs 700/ - to
the Zemindars of Tung, who owned the land.' (Amritsar C,o.uUeer, 1883-4.)
l 7 See Appendix 3.
18 His compositions in Viir Gau!i refer to many incidents in Lhe life of
the third guru.