Binh of Sikhism
35
as amri.J.-vew, the ambrosial hour. His end was in a manner most
befitting a man who had made the bringing together of Hindus
and Muslims the chief object of his ministry. 'Said the
Mussalmans: "we will bury him"; the Hindus: "we will cremate
him"; Nanak said: "You place flowers on either side, Hindus on
my right, Muslims on my left. Those whose flowers remain fresh
tomorrow will have their way." He asked them to pray. When the
prayer was over, Baba pulled the sheet over him and went to
eternal sleep. Next morning when they raised the sheet they
found nothing. The flowers of both communities were fresh. The
Hindus took theirs; the Muslims took those that they had
placed. ' 2·1
Nanak is still remembered in the Punjab as the King of holy
men, the Guru of the Hindus, and the Pir of the Mussalmans:
Baba Nanolt slih fakir
Hindu /ta guru, musalmiin lea frir
In his forty years as a teacher, Nanak set up centres in many
places stretching from Assam in the east to Iraq in the west.
But the centres in these distant places did not last very long
after his departure. Since what the Guru had to say was said
in Punjabi, it was in the Punjab that his message really took root
in the minds of the people and that bis hymns began to be sung.
It is unlikely that in his lifetime his numerous admirers formed
a distinct sect; they were at best people who dissented from bOLh
Hinduism and Islam and became his disciples because they
agreed with what he said. His teaching appealed specially to
the politically downtrodden Hindus of the lower castes, and the
poor of Muslim peasantry. The ground had, no doubt, been
prepared by the Sufis and the Bhaktas. But it \\-"as Nanak's own
personality, in which he combined gentleness with great courage, that endeared him to the masses. He defied convention and
lived the life of a nonconformist in a highly conformist society.
He was convinced that the people would see his point of vjew
if it were put to them without anger, sarcasm, or ridicule. His
24 ]anamsiikhi, p. 129. A similar version is given of the death of
Kabir.