Birth of Sikhism
27
Muslim, found its authority circumscribed and its coffers denuded and turned to robbing the wealthier Hindu trading community by imposing illegal taxes and denying it justice. Protests
were met with severe persecution, massacre of 'infidels,' and
destruction of their places of worship. Thus the work done by the
Sufis who had preached tolerance towards Hinduism and of the
Hindu Bhaktas who had advocated a sympathetic understanding
of Islam was undone.
Political rurmoil affected the religious practices of the masses.
For the Muslim, the most meritorious act became the conversion or destruction of infidels. For the rest, he simply had to be
circumcised, refrain from eating flesh forbidden by the Koran,
and fast during the month of Ramadan, to pass off for a good
Mussalman. Hindus revened to the worship of idols, to washing
away their sins in holy rivers, to the wearing of caste marks and
·sacred' threads, as well as to fads like vegetarianism and
cooking food in precisely demarcated squares.9 The caste
system came back into its own.
Guru Nanak described the times in many of his writings: 'The
age is like a knife. Kings are butchers. Religion hath taken wings
and flown. Tn the dark night of falsehood I cannot see where the
moon of truth is rising.' (1\1.ajh ki Var) And again; 'Modesty and
religion have disappeared because falsehood reigns supreme.
The Muslim Mulla and the Hindu Pandit have resigned their
duties, the Devil reads the marriage vows.... Praises of murder
are sung and people smear themselves with blood in.stead of
saffron.' (Tilang)
The reigning dynasty at the time were the Lodhis, who according to Nanak had 'squandered away the priceless heritage' that
was Hindustan and allowed it to be ravaged bv Babar's Mughal
9 The 01der of Hindu ascetics which drew Nanak's attention most of
all were Lhe Ktmpha{ii (pieret:d ear) Yogis who were the followers of
Gorakhnath {15th cenuny) . The Kanphatas were the Shaiv11es who had
imbibed some elements of Buddhi,;m. To Nanak che Kanphatas represented Hinduism in its most decadent fonn. He had many encounters with
leaders of thi:. order, and some of his philosophic tenets were propounded
in discoursing with them. They are referred 10 as I.he s1dhas and the
dialogue with them as sidhtigoi_t.