xxvii
Introduction
Lorenzo, or indeed any other ruler, have wanted to employ
a diplomat who had gone on record as saying that trickery
was largely the name of the game and that though it wasn’t
important to have a religious faith it was absolutely essen-
tial to appear to have one? Machiavelli should have been
the first to understand that as an instrument for furthering
his diplomatic career, rather than a literary and philosoph-
ical achievement in its own right, the book’s honesty would
be self-defeating: the two goals were never compatible.
Surprised and disappointed by The Prince’s failure, Mach-
iavelli went back to womanizing. Aside from routine
whoring, he fell in and out of love easily, pursuing passion
without discretion or restraint. And just as he had more
luck with romance than diplomacy, he had more success
when he wrote ironic, s ex-centred comedies rather than
candid but dangerous political analyses. In 1518 the first
performance of his play The Mandragola, in which a young
man invents the most absurd subterfuges to get a married
woman into bed, won Machiavelli immediate celebrity;
some years later Clizia, which this time has an older man
hell-bent on having his way with a very young woman,
confirmed his talent.
But literary success was not enough for Machiavelli. It
was active politics that interested him, and, though he
laboured for ten years or so on his Discourses on Livy, then
on a long history of Florence and finally on a short work
entitled The Art of War, it was his old job as the city’s prin-
cipal ambassador that he always yearned for. Finally, in
xxviii