Maharajah of the Punjab
195
that all the regular and irregular charges (e.g., supply of grass,
timber, fruit, eggs, chicken, etc. to touring officials which went
under the title mulM-literally, 'rubbish'-or feudal dues in the
form of gifts on marriages or festivals to members of the royal
family or the local rajas) never amounted to more than half of
the gross produce calculated on an estimate of the standing
crops or aft.er harvest; if the revenue was paid in cash, the sum
was calculated on the value of half the produce. The rate was
not considered extortionate and it allowed the agricultural
community to thrive.
As important as the 1 ight over land which was guaranteed to
the actual cultivator was the ownership of wells. As a matter of
fact, the most reliable evidence of the ownership of land was the
inscription on a well (sometimes placed on the inside to save
it from mutilation). The right to dig a well was exclusively that
of the cultivator. The proprietor who did not till the land either
himself or through hired servants had to be content with a
nominal title. The same applied to a jag'irdar whose right to the
revenue did not in any way invest him with a title to the land from
which it was collected.9
The system had worked well for many centuries and Ranjit
Singh saw no reason to change it.
Within a short time Ranjit Singh convinced the people of
Lahore and the Punjab that he did not intend to set up a Sikh
kingdom but a Punjabi state in which Muslims, Hindus, and
Sikhs would be equal before the law and have the same rights
and duties. He paid assiduous respect to the institutions of other
communities and participated in their religious festivities. At
Dussehra be went through the ritual of the worship of arms as
practised by Hindu Rajputs and arranged mock fights between
his troops to commemorate the battle of Rama against Ravana.
At Divali, all public buildings, including the palace, were illuminated. On Holi, he went among the throngs squirting coloured
9 Sec repon prepared by A. Temple on lhejullundur Doab, PC 143 of
19.12.1852; also 'Land Revenue Administration under the Sikhs' by S. R
Kohli in the Joomal of the Pv.njab Historical Soddy, 1918.