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THE PRINCE

Niccolò Machiavelli/Tim Parks

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Church states The last kind of state we have to look at is the Church state. In this case all the difficulties an eventual ruler must face come before he takes power; because while you need ability or luck to take a state like this you can hold on to it without either. Church states are upheld by ancient religious institutions that are so strong and well established as to keep their rulers in power no matter what they do or how they live. Only Church leaders possess states without defending them and subjects without governing them. And even when undefended their states are not taken off them; even when left ungoverned their subjects don’t rebel; they don’t think about changing ruler and wouldn’t be able to anyway. So this is the only form of government that is secure and relaxed. But since Church states depend on forces beyond the reach of human reason, I shall say no more about them. God created them and sustains them and it would be rash and presump- tuous for a mere man to discuss them. All the same, if someone were to ask me how the Church has increased its temporal power so dramatically in recent times, progressing from a situation prior to Pope Alexander where even the most insig- nificant rulers of Italy hardly rated the Church at all in tem- poral terms to one where a pope can scare the King of France himself and chase him out of Italy and crush the Venetians, then I think it would be worthwhile sorting out the facts for the record, however well known they may already be. temporal: relating to worldly as opposed to spiritual affairs
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