Church states
The last kind of state we have to look at is the Church state.
In this case all the difficulties an eventual ruler must face come
before he takes power; because while you need ability or luck
to take a state like this you can hold on to it without either.
Church states are upheld by ancient religious institutions that
are so strong and well established as to keep their rulers in
power no matter what they do or how they live. Only Church
leaders possess states without defending them and subjects
without governing them. And even when undefended their
states are not taken off them; even when left ungoverned their
subjects don’t rebel; they don’t think about changing ruler
and wouldn’t be able to anyway. So this is the only form of
government that is secure and relaxed.
But since Church states depend on forces beyond the reach
of human reason, I shall say no more about them. God created
them and sustains them and it would be rash and presump-
tuous for a mere man to discuss them. All the same, if someone
were to ask me how the Church has increased its temporal
power so dramatically in recent times, progressing from a
situation prior to Pope Alexander where even the most insig-
nificant rulers of Italy hardly rated the Church at all in tem-
poral terms to one where a pope can scare the King of France
himself and chase him out of Italy and crush the Venetians,
then I think it would be worthwhile sorting out the facts for
the record, however well known they may already be.
temporal: relating to worldly as opposed to spiritual affairs